Perhaps the most public not-so-subtle criticism of a pastor from someone within the Christian sphere came in February 2011, when evangelical stalwart John Piper tweeted, “Farewell, Rob Bell,” with a link to Justin Taylor’s quick reflection on a promotional video for Bell’s then-forthcoming book Love Wins.
At the time, I thought that was the holiest of burns. The most God-glorifying calling-out of a public figure on social media that will ever exist. And from my research, no one has ever questioned Piper on it. An interview in Christianity Today briefly scratched the tweet, instead choosing to focus on the possibility of “theological reconciliation” in light of the Rob Bell controversy. Piper said this:
Francis Schaeffer said our differences in the church are a golden opportunity to show love, and instead of throwing hate bombs over the walls that we’ve got between ourselves, we throw love bombs over. In other words, differences can be an occasion for courtesy, kindness, gentleness, listening, and respect—all of which, the world would then look at and say, “They don’t have theological unity, but they do talk to each other in a certain way.” Now, Paul was pretty hard on certain theological differences and Jesus was really hard on certain differences. And so, there’s a point for “Thus far, no further, farewell.” There are other points where we ought to be cultivating all those courtesies.
For a long time, I thought Piper was awesome for saying this. I thought he was bold, brash, faithful, to the point. But as I’ve gotten older, I’ve thought less and less this way and been more concerned with the approach he took, mostly because I see it as an epidemic in the evangelical community.
Christians are quickly becoming known as people who say “no” and people who hate and people who are against things. This YouTube video is very telling:
We can write these people off as biased and having a particular view and that they’ve missed the point. But one of the key points that was brought up time and time again in that video was the idea that Christians are judgmental and they’re anti-this and anti-that. And I agree! And in no place does it come out more than our tendency as Christians to be condescendingly critical.
Before I explain myself further, I want to explain what I mean so we don’t get caught up in semantics. Dictionary.com defines “condescending” as “
It’s my view that we as a body of Christ do this on a regular basis and that it is not helpful, that it is anti-God, anti-Jesus, anti-everything we say we stand for and everything we say we believe. We get upset when famous atheists like Richard Dawkins make derogatory and condescending statements about Jesus, but then turn right around and make them about each other, about political figures like President Barack Obama, about religious figures like Rob Bell, etc.
Why Do We Do This?
There are lots of things to criticize. There are lots of things that are wrong with the world. That’s to be expected in a, to use an evangelical term, “post-Genesis 3 world.” When each person living on the earth has at least one thing drastically wrong with them, there are going to be people saying things we disagree with, people saying things that are not in line with Scripture. Therefore, we criticize.
There are also many avenues for criticism, avenues that are easy to use. Just look at social media. Facebook, Twitter, YouTube, Instagram, the list goes on and on about avenues we can use to criticize people. And it’s very easy to use it without facing any real backlash or in-your-face response. It’s much easier to say something critical about somebody without having to look them in the eye when you say it.
As sinful people, we’re self-righteous. We think we’ve got it all figured out, therefore we have a basis from which to say the things we want to say. We’ve read the Bible enough, we figure, so we’ve got a foundation from which to speak.
And like I said before, there’s little accountability for things like this. If someone like John Piper or Tim Keller says it, their platform is so high that it’s hard to bring a legitimate case against them because those in the evangelical community will generally agree with whatever they say. Of course you’ll have the rare few who disagree, but for the most part there’s a blind acceptance. I’ve definitely carried that attitude before and to a degree still do.
But here’s the problem I have with this: It’s not bad that we criticize, it’s the tone and frequency with which we criticize and the lack of humility that goes along with that criticism.
Tone Is Everything
An oft-reported, but oft-contradicted, statistic is that 93 percent of communication is non-verbal; basically, the majority of what you say is not the words you use. In the 70s, researcher Albert Mehrabian purported that 55 percent of communication is body language and 38 percent is tone of voice, making up the 93 percent. The other seven percent is the actual words.
Many researchers question the validity of this statistic, but my guess is that you’ve run across this practically before. How many arguments have been started because you’ve missed the tone of what was said? I think The Office explored this very perfectly:
You can’t communicate what you really mean very well through any text-based medium. That’s one of the difficulties of writing a blog; you have to be very clear in what you mean so your readers don’t get the wrong tone from what you’re writing. Social media such as Twitter and Facebook are very similar. So when tone isn’t clear from what was said, readers have to guess, they have to make a judgment based on what they know about the person, the words used, any capitalizations, italics or bolds, or even emojis.
Often trying to make a point, Christians like myself will post things on social media about a pastor like Rob Bell or a political party or a public figure in a very strongly-worded way. And most of the time, the tone comes across very condescending. We honestly may not intend for it to be that way, but we’re trying to make a point, so we’ll say whatever it takes to make our point.
And most times, it can come from a place of pride and a place of “Look at me, I know better!” There’s the condescending part, where we think we’ve got it all figured out and this person doesn’t, so we criticize in an open forum for people to see, people to “Like,” people to “Comment,” people to “Retweet,” people to “Favorite,” etc. Because it comes from that place, it’s condescending, and it’s not glorifying to God.
A Pharisee’s Lack of Humility
Humility goes out the window when we have this attitude. It’s like we don’t even think about how we’re portraying ourselves and where our hearts are when we post and say these things.
We put ourselves on a moral high ground on which we have no place being. The Gospel gives us no right to place ourselves any higher than the ground on which we currently stand with every other human being. We’re like the Pharisee in Luke 18:9-14 –
(Jesus) also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
We come to God, and then come to man, so thankful that we have it all figured out and we forget to examine our own sinfulness and our own misdeeds and share that as well. We’re so scared that someone will find out something that will disqualify us from being heard and believed, so we don’t share our mistakes, we don’t share the times we purposefully ignored God and did our own thing.
This is the basis of condescending criticism. This is the basis for every time we see something or someone we view as lower than ourselves and our own “proper” view, our own “right” perspective and we take time out of our busy lives to say or post something super critical and condescending about that person or their thoughts. And it’s highly anti-Jesus. It goes against everything Jesus stood for.
Jesus knew who He was and that informed how He approached the world and what He said. Jesus is the only one who can rightly condescendingly criticize because He is the only one on the high horse. He is the only one who is able to say about Himself that “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him” (Colossians 1:15-16).
We have no place from which blatantly condescendingly criticize fellow humans. Jesus does. If we read through the Gospels, we see that Jesus was critical of those whose life goal it was to be critical.
The Right Way to Criticize
So if criticism in and of itself isn’t sinful, what is the right way to be critical? What is the right way to say something about someone or something that’s not correct? I think it has to have two characteristics.
First, it has to come from a place of humility. We can’t be self-congratulatory about our ability to spot falsehoods from a mile away when we talk about these things. We have no right to congratulate ourselves. And while that may not come across in our posting or our words, it can very well be an attitude of the heart. This is particularly difficult in the social media realm. On page 153 of his book The Social Church: A Theology of Digital Communication, Justin Wise aptly writes, “Social media catalyzes the ‘me first’ nature of sin. It accentuates our selfishness and destructive need for ego inflation.”
Criticism can never be about making ourselves look better. That was one part of the downfall of the Pharisee in the parable of the Pharisee and tax collector. His attitude before God was that of “I’m better, he’s not, thank goodness.” We can’t ride that high horse in our attitudes when we criticize.
Second, it must be biblically-based criticism, not founded in Christian cultural or societal norms. Often those two can be one and the same, but how often is it not? How often do we make something a norm in the Christian culture that’s not lined up with Scripture? Look at Mark Driscoll. We criticized his methods when they didn’t line up with “how we do things normally.” That’s the criticism that more prevalently comes from the older generation towards the younger generation, but it’s common. That’s not a biblically-based criticism.
Criticism can never be based on our personal opinions. That was another part of the downfall of the Pharisee in the Luke 18 parable. From his perspective, his vantage point, he saw the way he did things and saw things as correct, and others were wrong. That high horse attitude can’t be had in the church.
I’ll Be Honest With You
This post was initially inspired by other people, but I can look at myself and my past and even my present and point to how I’ve been that person I’m writing about. I was intentional about using the word “we” when describing the people I’m talking about because I’m definitely part of that group.
In fact, I struggled a bit with whether or not I wanted to write this because I know that this post could come across as the very thing I’m criticizing. It could easily come across like I’m condescending. And, if I honestly examine my heart, I admit there’s some of that in my thoughts. There’s some of that thought that I have an insight you guys don’t and I need to share it or else the world will miss it.
I’ve been prideful about my “spiritual insight” and “biblical knowledge” for a long time, and it’s something I need to continue to remind myself that I have no place on that high horse. The Gospel gives me no right because the Gospel applied to me means that I have everything I have because of what Jesus did, not because of what I am or what I’ve learned or what I’ve said.
A couple examples from my Facebook feed:
So you can tell me that I’m a hypocrite and I’ll gladly nod along. I don’t even know for sure if what I’m saying in this post is proper criticism by my own definition.
All I can say is this: I’ve got to learn to live like Jesus. That will be a battle I fight for the rest of my life, a war I’ll face until I reach the grave. And I can’t help but look at myself and see my condescending attitude and think that has no place in my life, no place in the heart of a Christian.
But I can rejoice knowing that one day I’ll be healed from this attitude, healed from the condescending pride I hold in my heart.