The Same Old, Same Old Salvation Story, And How My Cynicism Got Punched in the Gut.

My church-related cynicism took a fresh hit of reality this weekend, one that was well-needed.

At a church event, the people leading it shared their testimonies. They were (separately) dealing with similar issues. They had heard of Jesus-related things when they were young, but they shoved it aside. Instead, they pursued drugs and alcohol, sex and sports, just about anything else to find happiness in life. Traumatic events shook them. Eventually, they found themselves ready to end their lives, sinking in desperate situations.

But God intervened. Maybe it was a Gideon Bible in a cheap motel room. Maybe it was a kind word from a family member or friend. Whatever it was, God intervened, pulled them out of the gutter and brought them to a place where they chose to follow Him for the rest of their lives.

When I heard these testimonies, I shook my head and thought, “Not again. How old and tired is this narrative? Are they just embellishing to make a bigger point? It couldn’t have been that bad.”

I carried that thought with me for an hour or so. See, not every salvation story is that way! I didn’t do drugs and drink alcohol in high school. I never hung with the wrong crowd. Not for as long as they did, at least, maybe for a couple hours at most before I realized they were the wrong crowd. So what does this have to do with me?

Eventually, I got reminded of something that’s amazing about God.

He’s the same yesterday, today and forever. And there’s something about that sameness that is ubiquitous in these kind of salvation stories.

See, humans are, at their core, the same. We’re all looking for the same thing. Happiness, fulfillment, contentment.

And, for the most part, we go to the same thing to find that. Attention from others, substances of some kind (drugs, porn, alcohol), pouring ourselves into our work.

And the same thing happens every time – it doesn’t fulfill it. It doesn’t do the trick. It doesn’t really help us.

So we all often find ourselves in the same basic situation – stuck, lost, hopeless. Maybe it turns to us wondering why we should even live anymore, but we essentially wonder what the point of life is.

And then God reaches us with the same message – “I love you. I care for you. In me, you will find rest for your souls and forgiveness for your sins. I am the same yesterday, today and forever.”

Then we ask God the same thing – to forgive us of our sins, come into our lives, make us whole again.

And the same thing that happened to everybody else who accepted Jesus happens to us: He does it.

I realized something else today as I was writing this: Those testimonies can perhaps be the most powerful because we can all find some way to relate to them. We may not have dabbled in drugs, but we’ve got something that gets us high but ultimately leaves us unfulfilled.

And that’s one of the many beauties of the Gospel. It relates to every single situation that man faces and provides the same answer: Jesus, on the cross, taking on sin, so we could live forgiven and fulfilled. The ultimate answer doesn’t need to adjust based on what we’re going through.

You know how one medicine doesn’t fix everything? You can’t take Advil to cure internal bleeding (at least I don’t think so). You don’t need chemotherapy for a flesh wound. That’s not how it works with Jesus. Every illness, every disease, every problem has the same cure.

That’s something to celebrate every time we hear the same old testimony of death to life. Because really, my testimony isn’t that different. I didn’t do drugs, but I was pursuing things that didn’t bring true fulfillment or joy. Then Jesus intervened, and I began to pursue the thing that did.

Cynicism can be a good thing in the right and proper context (that’s a whole other conversation for another time). But sometimes I’d wish it would just go away and let me rejoice in the beauty of the Gospel.

That’s the same thing I’ll be working on for a while.

So please, people, go on and testify.

Advertisements

(For)Getting All the Feels: Rethinking the Way We Follow Jesus

Perhaps the most important thing I’ve ever learned about following Christ is that you can’t base your relationship with Jesus on emotions. Just because it “feels like” it’s not going right doesn’t mean that it’s not. And vice versa.

But after going to church and being around the Christian culture for 23-plus years now, I’m left to ask this question: Why does it so often seem like we try to get people pumped up emotionally?

Let me explain what I mean.

The Emotional Church Experience

Ever been to a megachurch? You know, the ones with the lights and the full band and the backup singers and so on and so forth. I’ve visited a couple, and in that atmosphere, it’s so easy to get caught up in the emotional side of faith.

That one song comes on and you’re swept up in the butterflies of the piano chords, the melodic harmony of voices, the dimmed lights, the rising choruses. Perhaps it’s a song about how good God is, or maybe how His love is so great.

Or maybe the song is about us, that we’re children of God, and how awesome it is. The hands get raised. Tears start streaming down your face.

Then the preacher comes on. He utilizes the most powerful story of death to life, with all the appropriate pauses and voice-raises he can muster. The band comes on as he closes and those guitar strums as he hammers home his point.

Then one more worship song where you surrender your emotions to the Lord, let Him “lead you” while you sing with all your feels.

But during the week, the emotions get lost. Maybe you don’t listen to Christian radio for whatever reason. So by the time you get to Sunday, you’re emotionally-starved again. So it’s back to church, back to the worship, back to the tear-jerking stories.

Repeat. Repeat. Repeat.

Now, two caveats:

  1. I’ve visited a megachurch with the lights and the full band and have had genuine worship with genuine songs that weren’t about making me feel good. The pastor spoke about reality and was honest about himself and his own sin. It wasn’t fluff. It was real worship and real truth.
  2. The worship songs are often all true theologically. Completely accurate. But…

The Loss of the Intellect

I haven’t done a lot of serious research into church culture (I’d really like to someday), but I’ve done a lot of observing. I’ve thought a lot about why churches do what we do, and I’ve come up with a theory. This theory could be disproven by some serious research, but I’ll take a stab.

Humans are emotional creatures. Always have been. Adam and Eve were swayed by the emotional draw of being like God. David’s lustful feelings drove him to pursue Bathsheba. When Stephen’s being stoned to death in Acts 8, Paul “approved” of his execution; there had to be an emotional element to that.

And emotion is not all bad. Sometimes God uses our emotions to help us realize we need Him. Our sadness following a loss of a close friend or family member can lead us to remember that God has them now if they’re a believer, and rejoice in that. My great excitement and happiness on my wedding day pumped me up even more for the beauty of the ceremony and the marriage that I’m now two months into.

But what happens, unfortunately, is that we often shove aside the intellectual part of it and cling to the emotional side when it comes to being a Christian. That’s what happened to me.

When I was younger in the faith – late high school, early college – I really began to dive into the emotional side of following Christ. I would raise my hands during worship, close my eyes and sing, and sometimes I might shed a tear or two.

But when I wasn’t in worship mode, I was wondering where God was. I didn’t feel Him, so was He really there? I didn’t feel saved, so was I really God’s child? I saw my sin and felt like crap. I felt bad, so obviously God wasn’t with me and wasn’t happy with me.

Things started to take a turn during my senior year of college. I’ve written about this before, but I’ll write it again – a guy named Curtis Allen spoke at a college ministry conference I was attending and said the most important thing I’ve ever heard about following Jesus:

The secret to Christianity is not changing how you feel, the secret to Christianity and obedience is changing how you think.

Boom.

I started to (slowly) recognize that I had been living my life with Christ based on how I felt I was doing and that was not at all what it meant to follow Jesus. Following Jesus is first and foremost an exercise of the mind, an exercise of faith in the truth. And faith is not emotional. Faith is something you think, something you believe with your mind.

The Reality

It’s not sexy to present faith in Christ as a mind exercise. It’s not something that, on the surface, will draw in thousands of people to a worship service.

We want to feel good. We want to feel that emotional high.

But like any other kind of high, it won’t last. So we have to go back. And churches love when people return again and again and again.

Church leaders and bloggers and authors wonder why my generation, the college-aged, is leaving the church. I’d wager one of the reasons is this – there’s no substance to their faith. It’s built on that emotional high that they got at camp one time or maybe that one night they had a serious conversation with their youth pastor. Perhaps we were genuine in that moment, but without any serious intellectual foundation or building upon that moment with truth, we lose the drive, the desire.

It’s in the moments when we lose the emotional side of following Jesus that our faith is really tested. And often it’s in those moments where we lose our faith.

If we’re going to follow Christ, it has to be first and foremost about what we think. Belief isn’t about emotions; it’s about truth. To my knowledge, the Bible never speaks about trying to “feel” a certain way, but to think a certain way. A few examples:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. – Philippians 4:8

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus… – Philippians 2:4-5

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. – Romans 8:5-8

So What Should We Do Instead?

I’m not an expert. Let’s just go ahead and get that out of the way. But I can’t help but think there need to be changes in how we present church and worship and truth.

I’m not saying we need to get rid of megachurches and that all are bad. As I said before, I’ve been to one where there was genuine worship, genuine preaching that wasn’t just intellectually true but stimulated a real approach to faith. I do believe there are some that are not helpful. And I think that you can go to churches that aren’t mega and find worship and preaching and teaching that stimulates an emotional response.

I also understand there’s another challenge: You can do everything you possibly can to make faith an intellectual thing in your church, but people will still respond primarily with their emotions.

I’m also sure there are plenty of preachers and churches that have the best intentions in the world that are doing this. They’re not trying to lead people into making their faith emotional, but for whatever reason that’s how it’s turned out.

We can’t change how people respond to what we do in church. But we can change what we do.

I wish there was a fix-all, but here’s a couple thoughts:

I wish that we’d be more careful in how we choose our worship songs. Maybe break out the old favorites every once in a while for some emotional worship time, but not lean on them.

Before we sing, explain to us what the lyrics mean. What truth are they presenting? What should we believe? What are we affirming when we sing?

I wish we’d rethink the way we preach, presenting more of the Bible and more of truth rather than concocting the best emotional plea. Prosperity gospel preachers somewhat make their living off of this idea. And some non-prosperity gospel preachers do too. Tell us how we should think, not what we should feel, and base it on the Bible.

That’s just a couple thoughts.

I really hope you don’t walk away from this emotionally-charged.

A Guide to Finding the Joy in Confronting Your Sin

Report card time was always an odd one for me.

I was neither the academic so wrapped up in grades that my happiness depended on making straight As, nor was I the slacker who didn’t care a sliver about my marks. I was right in the middle, caring enough that I wanted to know where I could improve but having a C wouldn’t crush me too hard. Of course, I wanted to get better, wanted to grow academically, but I wasn’t going to die if they didn’t come back exactly how I wanted to.

At times I wish I was a better student. My brother and my wife were wonderful students who made the President’s List at Elon University several times. I’m surrounded by people in my life who were great students because they worked hard and put their studies at a high priority in their lives. It’s something I didn’t do. And I was confronted with it every time that I got those grades back.

Confronting bad grades can be stressful for some people. Doing so can usually lead to one of two things: you work harder to get better grades, or you don’t change anything and the grades get worse or stay the same. They rarely lead you to rejoicing.

But I’ve learned in the last couple years that examining my sinful behavior actually leads me to rejoicing in the great God who loves me.

So go through this process with me as you read this.

First: Think about the most recent sin you committed. Maybe it was lusting after a co-worker, yelling at your spouse, envying the latest tech toy your classmate brought to school. Got it? OK, cool.

Now, and this is the painful part, think about how much it goes against God’s law, what God has laid out for you to do. Either you did something He told you not to do, or you didn’t do something He did tell you to do. You’ve disobeyed God.

This sucks. This feeling right here, when you actually confront your sin, it’s the worst. And it can discourage you from continuing forward in this process when you actually need to. But yes, you need to. Your despair and dismay leaves you needing something more.

Second: Look for the answer to your problem. How do you fix this situation? How do you find relief? How do you find peace? Well, you could try harder, but the truth is, you can always do better. You can always perform better. You can always fight sin better. You can always pursue God better.

Our sinful state limits us in our growth because we’ll never be perfect. Anyone who tells you otherwise is lying to you and to themselves. Yes, we can grow, we can become more obedient, but we will never be perfect. So we can’t find satisfaction and relief in our obedience efforts.

So where can we find peace? In Christ alone, in the Gospel alone, in the grace of God alone.

Third: Bask in the grace God has given you, leading you to rejoice. Trust me, it’s a joy that’s well-earned.

It’s a joy that’s come from seeing that God loves you in the depths, in the midst of your darkest time, in your deepest sin. It’s a joy that reads Romans 8:38-39 and shouts, “Yes! This love is God’s for me!” It’s a joy that reads James 1:2-4 and sees the grace and growth that comes from going through sin and temptation, even when you give in and disobey God.

It’s a joy that 1 Peter 1:3-7 explains and finds the joy discussed in v. 6:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Because of the great inheritance and hope that God has given us, we can rejoice in all trials, including facing temptation over and over again, even giving into them, because what we know what we have, we know what’s there at the end. We have hope to rejoice and be happy in spite of the negative that has gone on.

This post is not meant to make light of sin. In fact, it’s to redeem sin, to make it something that we don’t always have to be so upset about. I write to encourage you to confront the darkest part of yourself.

Surprisingly, it just might be the tunnel where, at the end, you’ll see the brightest light.

If We’re Honest, Sinful Solutions Are Still Solutions. They Just Don’t Really Solve Anything.

Perhaps the most fascinating thing to me about addictions is that what people who are addicted search for is called a “fix.”

Seeing as how the word “fix” usually means a solution to a problem that should, in the long run, require no further serious fixing, you’d think a “fix” for an addiction should satisfy that addiction, no longer needing another one.

But that’s how addictions work. Addictions require fix after fix after fix after fix to be satisfied. Biologically, addictions train our body to need satisfaction after satisfaction. Someone who is addicted to pornography doesn’t just need to look once and then they’re set for a long time. They need another one as soon as the high from the first one wears off. Same goes with alcohol, food, hardcore drugs, even approval from others. Addictions work this way.

Here’s the problem with that: it’s a “fix” that doesn’t satisfy. It doesn’t really fix anything except the symptoms of the addiction. It doesn’t fix the addiction.

Sin works similarly. If we’re feeling lost or depressed or mischievous or whatever condition might lead to sinful behavior, acting out on that sinful behavior will fix the problem. But it’s really a surface-level thing. Just ask Asa.

Yeah, I’m going to approach the story in 2 Chronicles 14-16 once more, this time focusing in chapter 16.

Other than his battle with the Ethiopians we looked at in chapter 14, Asa had reigned in Judah for 35 years without war. If you read the Old Testament, you’ll know that 35 years without war is ridiculous, pretty much unprecedented. That streak gets challenged by Baasha king of Israel in chapter 16.

In the 36th year of Asa’s reign, “Baasha…went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah” (v. 1). Baasha built a city to block trade and travel into and out of where Asa was living. Verses 2-6 show the rest:

[2] Then Asa took silver and gold from the treasures of the house of the LORD and the king’s house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, [3] “There is a covenant between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” [4] And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali. [5] And when Baasha heard of it, he stopped building Ramah and let his work cease. [6] Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah.

In summation, Asa paid his sworn enemy, Ben-hadad the king of Syria, to stop Baasha and Israel from building Ramah. You can get into the idea that he took from the treasures of the house of the LORD and what that means about Asa’s priorities, but I want to focus on something else.

Instead of relying on the LORD as he had before when faced with an opponent far greater in the Ethiopians, Asa took a different route. He trusted his enemy. But here’s the thing, and the difference in this narrative from most stories like this. Asa didn’t get double-crossed, and it didn’t backfire on him.

It worked. It fixed the problem.

Asa found a solution to his problem. It wasn’t a good one, it wasn’t a God-honoring one. His chosen solution didn’t involve God at all.

And he paid for this. Not in continuing to face Baasha’s blockade against his city, but in confrontation from God. Hanani, a seer, came to speak to Asa and basically told him off, saying that because he didn’t trust God, the army of Syria got away from him. God is someone who wanted to support him (v. 9a), who had supported him before (v. 8), but Asa had rejected him. “You have done foolishly in this,” Hanani said, “for from now on you will have wars” (v. 9b).

Asa got mad and threw Hanani in prison and even “inflicted cruelties upon some of the people at the same time” (v. 10). The rest of his reign didn’t reveal trust in God either. Three years after the Baasha debacle, Asa got a severe foot disease. “Yet even in his disease he did not seek the LORD, but sought help from physicians,” v. 12b says.

His trust in Ben-hadad fixed his Baasha problem, but it didn’t fix his trust problem. It was a trust Asa had displayed on many occasions prior, but for whatever reason, he didn’t trust God this time.

This post isn’t to criticize physicians or smart military strategy. Both of those things are important in their respective areas. This is simply to make the point that we often find solutions to our problems in things besides God. We trust things that aren’t of God and still find that “fix” to what’s bugging us.

But is that really the solution we need when it comes to lust? To anger? To laziness? To not having a job? To a strained relationship with a spouse, family member or friend? To a money problem?

Here’s the thing: solutions to our issues are everywhere. We can take sinful solutions all day long. But the only solution that will truly fix, the only solution that will really bring satisfaction, is trusting in Jesus, trusting in God’s plan, trusting in His Word. And where that means the most is in our eternal state.

We as humans long for little fixes along the way in life. We try to find purpose and meaning in our work, in our families, in our kids, in our hobbies. And for a time, they might bring about that “fix.” But we’re still bugged by a lack of meaning. We’re still bugged by all the stupid stuff we did when we were younger. We know there’s something else out there.

Trusting Jesus for your salvation, your purpose, your meaning, that’s the eternal fix. That’s the fix that only needs to happen once. That’s the satisfactory ending. That’s, as NEEDTOBREATHE says in their new song “Testify”:

Give me your heart give me your song
Sing it with all your might
Come to the fountain and
You can be satisfied
There is a peace, there is a love
You can get lost inside
Come to the fountain and
Let me hear you testify

Liquid Courage: Finding Confidence in the Right Kind of Drinking

How many times in movies or TV have you seen a guy polish off a beer or drain a shot glass before approaching a girl? I can’t count the times, but it’s been a lot.

Perhaps the funniest example (except for the drunkenness) is from The Big Bang Theory. There’s a character named Raj who can only talk to women when he’s had a few drinks. I’m not exaggerating. I’ve only seen the first three seasons, so I can’t speak for the whole show. But it’s shocking when he does say something, as evidenced in this clip (whoever uploaded the video uploaded it flipped, so ignore that):

A common phrase for alcohol used to boost self-confidence is “liquid courage.” This kind of courage is one that often leads to shrugging off reason and sometimes moral character, but for whatever reason, it helps one get over fears and insecurities and pursue something wholeheartedly.

Courage is something that is often praised and hard to come by. It’s the latter that often initiates the former there. Shedding fears and insecurities is usually going against our very nature as humans. We’re often defined by what we can’t do or what we’re scared of — people are arachnophobic or afraid of heights, or guys won’t talk to girls without a little help in some way, or we’re scared of getting rejected by a company who has our dream job. In those circumstances, it takes courage to stand up and do something that freaks us out.

We need a well to draw from to find that courage, to get the guts to go through with something that scares us. Some turn to alcohol, which can be incredibly dangerous and, if consumed to the point of drunkenness, sinful. But others have turned to the right liquid courage. Let’s reconnect with our buddy Asa.

After leading his army to a great victory against the Ethiopians in 2 Chronicles 14, the next chapter finds Asa meeting with a prophet named Azariah. Here is what he says to Asa in 2 Chronicles 15:1-7 —

The Spirit of God came upon Azariah the son of Oded, and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. For a long time Israel was without the true God, and without a teaching priest and without law, but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

Azariah talks about how the nation of Israel was without God, but when they sought Him, they found Him. God then turned His protection upon Israel. If you read yesterday’s post, you’ll remember that Asa was the king of Judah. If you’re not aware of biblical geography – which is totally OK, by the way, it can be a little complicated – Judah was the neighboring nation to Israel. The two nations were birthed out of the 12 tribes of Jacob. Ten of them made up Israel, and the two others made up Judah.

So Azariah tells Asa about how faithful God was to Israel, but also shares how faithful God will be to Judah if they seek Him as well. The response from Asa is immediate. Verse 8 —

As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.

Azariah challenged Asa to be courageous, and Asa was courageous, he took courage. But what was it that spawned this confidence in Asa?

It was the the Word of God.

See, Asa had reason to trust God based on God’s faithfulness to the people of Judah. But it was God’s Word continuing to reach him that motivated Asa to continue to be faithful to God and seek Him. By “put(tting) away detestable idols” and “repair(ing) the altar of the LORD,” Asa was sending a signal that God would be made to be preeminent in his land. God would be the one worshipped. There would be no other gods before God in his kingdom. And he took the courage to take that step, to do that, from the Word of God being spoken to him.

Azariah’s prophecy was the starter’s gun. Verse 8 – “As soon as Asa heard these words…he took courage.”

Just like Asa, we can take courage from the Word of God. We don’t have to drum it up out of nowhere. All that is necessary is that we believe that God’s Word is true and apply it to our lives.

We can take courage when we don’t know what’s going to happen next in our lives, because God’s Word says, “And we know that for those who love God all things worth together for good, for those who are called according to his purpose” (Romans 8:28).

We can take courage when we’re afraid that we don’t have enough or we fear rejection by man, because God’s Word says that He says, “I will never leave you nor forsake you,” and we can say back, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5b,6)

We can take courage when we’re stressed and worried about any situation, because God’s Word says, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

And we can take courage when we’re afraid that God doesn’t love us and that we’re not enough, because God’s Word says, “So we have come to know and to believe the love that God has for us. God is love…There is no fear in love, but perfect love casts out fear” (1 John 4:16a, 18a).

The next time you’re afraid, drink from the well of God’s Word. This post is not a critique of alcohol or a condemnation of alcohol. This is simply promoting a different kind of confidence, a confidence that doesn’t fade away when the buzz wears off. This is a well you can go to time and time again that benefits your soul.

Drink it in.

Three Reasons a King Prayed to God

To be honest with you, prayer is something I often gloss over, something I rush through.

I don’t know when it really started, but I think it comes from feeling like I have better things to do sometimes. I’ve got to go to sleep, I’ve got to eat, I’ve got to do this, that, so on and so forth.

As I spent some time reading the Bible this morning, I remembered just who it was we were praying to, and because God is who He is, prayer is something I should take a lot more seriously.


My favorite Bible story, and something I’ve mentioned a few times on this blog, is 2 Chronicles 14-16. I try to read through it two or three times a year.

I haven’t read it yet this year, so I picked it up this morning and decided to read it one chapter at a time. Chapter 14 is about introducing Asa, king of Judah, son of Abijah. Asa is one of my favorite biblical characters because I find so much of myself in him. I think a lot of Christians would if you read the whole passage.

Anyways, after 10 years of peace and rest in his reign, war has come upon him. The Ethiopians, under the direction of Zerah, have come upon him and his nation and have brought an army of a million men and 300 chariots (2 Chr. 14:9). In comparison, Asa’s army has a total of 580,000 men, some with shields and spears and some with shields and bows (v. 8). It’s a complete mismatch by any measurement. Zerah’s army has more men and better positioning for the war.

Faced with these obstacles, Asa prays to God (v.11), the God he’s completely trusted so far in his reign:

O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.

In this prayer, Asa recognizes three huge characteristics of the God he serves – and the God you and I serve, believers – that compel him, and should compel us, to pray like he did.

There is none like God to help. “O LORD, there is none like you to help, between the mighty and the weak.”

There is no other god like God, there is nothing else in all of creation, both in heaven and on earth, anywhere. As David Crowder Band used to sing, “There is no one like You, there has never ever been anyone like You.”

God, being God, has a unique power and ability to be able to help those who cry out to Him. He is all-powerful, all-knowing, all-seeing, and He has the great ability to do great things for us. Why wouldn’t we pray? Why wouldn’t we seek Him?

God is a God worth relying on“Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude.”

God is one in whom we can place our trust. When faced with difficult circumstances like unemployment or sickness or any other hardship, we can’t fully trust humanity to solve problems. God might use them to offer solutions, but it is really God who is doing the work.

That’s why Asa fights this battle in the name of God. He doesn’t fight in the name of Asa or the name of Judah because he knows that’s not who’s going to give the victory. It’s God who’s going to give the victory. It is God who is worth trusting, always and forever, always more than man.

He is our God. “O LORD, you are our God, let not man prevail against you.”

If you are a Christian, God is a God who has chosen you. He has picked you to be His. Just like He has a claim on our soul, we have a claim on His ear, His attentiveness when we pray. We have a claim on the grace He offers us freely. He is our God, our Creator, our Father in heaven, the one who loves us so much He sent Jesus to die for us.

So we can come to God knowing that He hears us and answers our prayers. In John 16:23, Jesus says, “…Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.” All we need is ask, and ask humbly, honestly, in Jesus’ name, for His purposes and glory, and those things will be accomplished. Why? Because He is our God.


Asa’s prayers were heard, and a great victory was won. 2 Chronicles 14:12-15 says:

So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah carried away very much spoil. And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem.

The LORD defeated the Ethiopians. God gave them the victory. God heard the prayer of Asa, king of Judah, and went before the king and his army and defeated their foe. This is the God we pray to. This is the God who has called us His own. This is a unique God, there is no one like Him. This is a God we can rely on. And this is a God who is ours.

Pray. Trust. There’s no one better to pray to, to rely on. And we know that Asa prayed this from a position of strength spiritually, but we don’t have to be in that place to pray this prayer, to trust God this way. We could be having a crisis of faith and pray this prayer. God is still the same God, and hears us just the same.

And I must remember that very, very, very rarely do I have better things to do than slow down, take a breath, and pray.